Tuesday, June 23, 2015

Shiva_Manas_Puja (शिव मानस पूजा)

Worship of God Shiva in imagination & 'Dhyana'


 
In our daily lives, we see Hindus worship the Gods by offering different flowers, fruits, leaves, clothes, scents (सुगन्धि) etc. "Panchopachar" (पंचोपचार- Duly offering the God five things) and "Shodashopchar" (षोडशोपचार- Duly offering the God sixteen things) worships are performed. These are detailed worships and generally, require professional priests (पंडित) and money to purchase 'Puja' things and give donations (दान). But there is another way of worshiping God which neither requires money nor priests because this worship is done in the imagination. Since this whole universe may be imagination, so our great "Rishis" and "Munis" have truly given us this method of worship in the imagination and "Dhyana".This worship is called "Manas Puja" ie worship in mind. Its result or "Punya" is no less than physical worship. In "Manas Puja", keeping the eyes closed the things to be offered to God are imagined and prayed to be accepted by God. "Manas Puja" for different gods have been composed by the great "Rishis" and "Munis"

Shiva the "Supreme God" is popular in all societies of Hindus from general to tribal. The Great Guru the "Adi Sankaracharya" has composed a very popular "Manas Puja" of Shiva that is short and lovely. It is called "Shiva Manas Puja" (शिव मानस पूजा). Reciting this prayer with full devotion and imagination (मन लगा कर ध्यानपूर्वक) is equally rewarding. It is given below:--

ShivaManasPuja

Ratnaih Kalpitam Aasanam Himjalaih Snanam ch Divyambaram

Nana Ratna Vibhooshitam    Mrigmadamodankitam Chandanam

Jatichampakvilvapatra  Rachitam  Pushpam  ch  Dhoopam Tatha

Deepam Dev  Ddayanidhe  Ppashupate   Hritkalpitam  Grihyataam.


 Sauvarne  navratna  khand  rachite          paatre   ghritam   paayasam

Bhakshyam panchvidham payodadhiyutam rambha phalam panakam

Shakanamyutam     jalam        ruchikaram     karpur    khandojjwalam

Tambulam   mansa   maya   virachitam    bhaktya   prabho   sweekuru.


Chhatram chamaryoryugam vyajanakam chadarshakam nirmalam

Veena     bheri    mridang   kahalkala    geetam    ch    nrityam   tatha

Sashtangam     pranati     stutirbahuvidha    hyetat   samastam maya 

Sankalpen      samarpitam      tav    vibho    pujam    grihana  prabho. 


Aatma wam Girija matih   sahacharah pranah   shariram griham

Puja     te     vishayopbhograchana            nidra     samadhirsthitih

Sancharah     padyoh     pradakshinavidhih    stotrani   sarvagirau

Yadyat karma karomi tat tad akhilam Shambho tavaaraadhanam.


Karcharankritam   Vakkayajam   Karmajam  Wa

Shrawan Nayanjam Wa Manasam Waapraadham

Vihitamavihitam Wa Sarvametat   Kshamaswa

Jay  Jay  Karunabdhe         Srimahadev Shambho.

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Meaning

(O God! O Kind one! O Master of animals! Please accept these:- the throne made of jewels, the cold water bath, the divine cloth studded with different jewels, the sandalwood paste mixed with musk scent, the handful of jasmine-Champa flowers with bael leaves, incense and lamp- I have imagined them in my heart.

Full of devotion I have mentally made rice-milk pudding with clarified butter in a golden pot studded with new jewel pieces, five types of dishes made with milk and curd, bananas, sweet drinks, clean tasty water scented with many vegetation along with camphor, and betel leaves. O, God! Please accept these.

With my very determination, I offer you an umbrella, two crests(चँवर), a fan, a clean mirror, Veena(वीणा), Mrudang(मृदंग), playing instrument Dundubhi(दुन्दुभी), song and dance, prostrate(साष्टांग प्रणाम) and prayers in many ways. O, God! Please accept these.

O Shambho! You are my spirit, mother Parvati is my wisdom, your troop is my life(प्राण), my body is tour temple, my involvement in materialistic things is your worship, my sleep is the state of trance, my movement is your circum-ambulation and all my words are your prayers. Thus whatever karma I do is all your worship.

My sins through my hands, feet, speech, karma, hearing, seeing, or thinking - be they obvious or hidden- please forgive all of them, O sea of pity! O Mahadeva Shambho! Hail to You! Hail to You!)    

     

Shiva Manas Puja in Sanskrit is also written below:--

शिवमानसपूजा -Shiva Manas Puja

The last stanza "Karcharankritam ......" is a prayer for asking forgiveness to different types of sins from Shiva. This shloka is recited on the completion of any "Shiva Pujan" just like this shloka:--

पापोSहं पापकर्माहं पापात्मा पापसम्भवः

त्राहिमाम बाबा भोलेनाथ सर्वपाप हरोहरः।

(Papoahan Papakarmahan Papatma Papasambhavah
Trahimam Baba Bholenath Sarva Paap Haroharah )

Bholenath in this shloka is replaceable by His particular name where worship is being performed. Example- Basukinath, Baidyanath, Somnath, Vishwanath, and so on.

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Tuesday, June 16, 2015

Morning Dhyana of Shiva (शिव प्रातः स्मरण) !

Morning Dhyana of Shiva (शिव प्रातः स्मरण) जय केदारनाथ  


Morning Dhyana of Shiva (शिव प्रातः स्मरण)

       When we get up from the bed in the morning, as a devotee the first thing we do is to think of God. This is called "Pratah Smaran-प्रातः स्मरण". Generally, we think of God and say "Pranam" or "Namaskar" to Him. But there have been beautiful "Shlokas" written in Sanskrit for thinking and praying Gods in the morning. These prayers have three parts:- 

1. "Pratah Smaran-प्रातः स्मरण" (Thinking in the morning)  

2. "Pratah Naman-प्रातः नमन" (Saying Namaskar in the morning)

3. "Pratah Bhajan-प्रातः भजन" (Repeatedly saying the name in the morning)

       A devotee of Shiva prays Him in the morning by reciting "Shiva Pratah Smaran Stotra". It is a short and beautiful 'Three Shloka Prayer' that makes the start of the day full of energy and happiness.

Morning Dhyana of Shiva

(शिव प्रातः स्मरण स्तोत्रम )

Pratah smarami  bhavabhitiharam suresham
Gangadharam vrishabh-vahan  ambikesham
Khatwang shool  waradabhaya hastamisham
Sansar  rogharam     aushadham  adwitiyam |

Pratah   namami  girisham  girijardha deham
Sarga   sthiti   pralaya   karanam   aadidevam
Vishweshwaram Vijitavishwa manobhiramam
Sansar  rogharam     aushadham  adwitiyam |

Pratah bhajami   shivamekam anantamadyam
Vedant vedyam anagham purusham mahantam
Namadi bheda-rahitam      ch vikara shoonyam
           Sansar   rog-haram   aushadham    adwitiyam |            


(Meaning: In the morning time I think of that God who destroys the worldly fear, is God of gods, keeps Ganga on his head and bull as a vehicle, is God of Ambika and in his hands are "Khatwang", trident, "Varad" & "Abhaya Mudra". He is an incomparable medicine for the world-disease. 

         In the morning time, I say "Namaskar" to that God "Gireesh" whose half body is Goddess 'Parvati', who is the reason behind 'creation, present stage, and destruction', is the God since before the beginning, is the God of the world, conqueror of the world and fascinating. He is an incomparable medicine for the world-disease. 

     In the morning time, I repeatedly recite the name of that God Shiva who is only one that is even since before the beginning and will be there even after the end, who can be known through 'Vedanta', is without sin, is the Great "Purush" that is beyond the differentiation by names, etc, and is beyond the defects. He is an incomparable medicine for the world-disease.)     

  After these prayers, there is a stanza that says the importance of these prayers. It is thus said:-


Pratah Samuthaya Shivam Vichitya,

Shloka trayam ye anudinam pathanti,

Te dukhjatam bahu janm sanchitam

Hitwa padam yanti tadeva Shambhoh.

(Meaning: A person who brings Shiva in his 'dhyana' daily in the morning and then recites these three Slokas, he becomes free of  all the accumulated miseries of many births and attains the blissful stage of Shiva.)

Shiva Pratah Smaran Stotram in Sanskrit is given below:-    

(शिव प्रातः स्मरण स्तोत्रम्)


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